Flynn: “If we can’t tackle enemy doctrines that call for our domination or extinction, we aren’t going to destroy their jihadis”

Jihad Watch

“Flynn’s plan to beat radical Islam starts with schools and social media,” by Paul Sperry, New York Post, February 4, 2017:

President Trump’s national security adviser wants to fight not just Islamic terrorists but the “radical ideology of Islam,” and he plans to do it from the grass roots up, starting with our children at schools while also using social media.

Dealing with the global Islamist threat on a tactical level through drone strikes and arrests hasn’t worked, retired Lt. Gen. Michael Flynn argues, according to his largely overlooked 2016 book, “The Field of Fight: How We Can Win the Global War Against Radical Islam and Its Allies.” He wants to combat it more broadly, using informational warfare, among other things, on a scale not seen since World War II.

But first, he writes, the government has to overcome the political taboo of tying Islamic violence to the religion of Islam, including its sacred texts, which he says the enemy is using as a manual of warfare….

“If we can’t tackle enemy doctrines that call for our domination or extinction,” Flynn writes, “we aren’t going to destroy their jihadis.”…

“It’s long past time for us to denounce the many evils of Radical Islam,” he writes, while highlighting the many defeats of ISIS and al Qaeda to show potential recruits that “the Almighty has changed sides in the holy war.”Fired by former President Barack Obama from the Defense Intelligence Agency for taking such stands, Flynn vows to reverse the longstanding government practice of whitewashing the violent nature of the enemy’s faith through pleasant platitudes like, “The terrorists are hijacking a religion of peace” and other apologia. He calls such policies “Islamophilia,” and complains they border on appeasement.

“I firmly believe that Radical Islam is a tribal cult, and must be crushed,” he writes.

In his book, Flynn says the Islamist enemy studies our culture “very carefully” and excels at “identifying our weaknesses,” while we, on the other hand, have done very little to exploit weak points in their ideology. We suffer pangs of guilt just “calling them by name and identifying them as fanatical killers acting on behalf of a failed civilization.”

That “failed civilization,” he notes, is Islam, and he says the government must publicly point out its failures, from depressed economies to high illiteracy rates to oppression of women, while supporting “a complete reformation of the Islamic religion” throughout the Muslim world.

He suggests working closely with the president of Egypt, who has called for a renewal of Islam. He also praises reforms pushed by Singapore to convince Muslims that there’s no requirement to follow Sharia in a secular state and that Allah hasn’t blessed jihad against the West. He also cites the half dozen countries that have banned Islamic headscarves around the world.

“We’ve got to get inside the minds of the jihadis” and understand the doctrinal justification for “the cult of killing, the worship of death” and why they, literally, “eagerly drink the blood of their dying enemies,” Flynn writes. What in their scripture brainwashes them into thinking, “We love death more than you love life?” Once that doctrine is exposed, it can be undermined to the point where it loses its potency….

“The war against Radical Islamists must begin at home,” he writes. “Muslims want to apply Sharia law by using our own legal system to strengthen what many believe to be a violent religious law that has no place in the United States,” he writes, adding the government must stop implying Islamic and Western civilizations “are morally equivalent.”“Let us accept what we were founded upon: a Judeo-Christian ideology built on a moral set of rules and laws,” he writes. “Let us not fear, but instead fight those who want to impose Sharia law and their Radical Islamist views.”…

“We can’t win this war by treating Radical Islamic terrorists as a handful of crazies and dealing with them as a policing issue,” he writes. “The political and theological underpinnings of their immoral actions have to be demolished.”